THE GENEALOGY OF GODWILL YAKUM

My Root, My Identity 🫆 

---

Godwill Yakum was born a royal prince to Fon Fosi Yakum Ntaw II of Bambalang and Queen Eunice Migwe Yakum on the blessed evening of June 10th. From the very moment of his birth, he inherited a legacy steeped in royalty, wisdom and resilience.

Raised amidst stories of perseverance, innovation, and dedication, Godwill grew up deeply aware of the rich heritage that defined his family.

Godwill Yakum’s lineage can be traced back over 22 generations, reflecting a rich heritage of leadership, innovation, and community service. The line of his ancestors, Fons of Bambalang (Mbaw-Yakum) is as follows:

 

FAMILY LINEAGE TREE
╔════════════════════════╗
║                    FON  MANGWA                 ║
╚═══════════╤════════════╝
United the first families and
laid cultural foundations
│
▼
╔════════════════════════╗
║                      FON  TINI                         ║
╚═══════════╤════════════╝
Strengthened clan structures and
organized early farming
│
▼
╔════════════════════════╗
║                   YAKUM NTAW I                 ║
╚═══════════╤════════════╝
Consolidated territory and
formalized chieftaincy
│
▼
╔════════════════════════╗
║                   FON FUON YA                    ║
╚═══════════╤════════════╝
Fostered unity among quarters
and standardized traditions
│
▼
╔════════════════════════╗
FON YANTEN
╚═══════════╤════════════╝
Introduced improved farming
methods and communal work
│
▼
╔════════════════════════╗
FON YAKUN YA
╚═══════════╤════════════╝
Developed early justice and
conflict-resolution systems
│
▼
╔════════════════════════╗
FON GHIGAOFUON
╚═══════════╤════════════╝
Promoted inter-family
cooperation and peace
│
▼
╔════════════════════════╗
FON LEFA’O
╚═══════════╤════════════╝
Opened trade routes and
strengthened economic ties
│
▼
╔════════════════════════╗
FON SHEILI’I YA
╚═══════════╤════════════╝
Encouraged craftsmanship
and tool development
│
▼
╔════════════════════════╗
FON FUOMBIIFUON
╚═══════════╤════════════╝
Reinforced spiritual traditions
and ceremonies
│
▼
╔════════════════════════╗
FON NCHELAON
╚═══════════╤════════════╝
Peaceful leadership and
dispute mediation
│
▼
╔════════════════════════╗
FON MBAPA’AFUON
╚═══════════╤════════════╝
Strengthened defense and
community security
│
▼
╔════════════════════════╗
FON CHIENCHOTAON
╚═══════════╤════════════╝
Expanded farmland and
improved land management
│
▼
╔════════════════════════╗
FUON LI’I FUON
╚═══════════╤════════════╝
Preserved cultural festivals
and rituals
│
▼
╔════════════════════════╗
FON KWOTAON MUUNFHU
╚═══════════╤════════════╝
Expanded regional influence
through alliances
│
▼
╔════════════════════════╗
FON WRAMBEGEI
╚═══════════╤════════════╝
Promoted communal labor
and social cooperation
│
▼
╔════════════════════════╗
FON KWOTAON MINI’I
╚═══════════╤════════════╝
Reorganized palace administration
and governance
│
▼
╔════════════════════════╗
FON NCHEFUON
╚═══════════╤════════════╝
Strengthened moral codes
and restored order
│
▼
╔════════════════════════╗
SHOMITAN FUON (FON Shomitang I)
╚═══════════╤════════════╝
Introduced Ndilow Royal Queen’s Dance;
maintained harmony
│
▼
╔════════════════════════╗
FON MBORONGUNU
╚═══════════╤════════════╝
Modernized administration;
promoted education awareness
│
▼
╔════════════════════════╗
GHIGAOMMU (Fon Ghogomu)
╚═══════════╤════════════╝
Opened Bambalang to cultural
exchange and regional unity
│
▼
╔════════════════════════╗
FON YAKUM NTAW II
╚═══════════╤════════════╝
Served as Governor; promoted education,
development, and modernization
│
▼
╔════════════════════════╗
PRINCE GODWILL YAKUM
╚════════════════════════╝